Showing posts with label understanding. Show all posts
Showing posts with label understanding. Show all posts

Monday, July 17, 2017




     Recently in the church I pastor this matter came up and it sparked a bit of controversy. Naturally, I’ve been asked my position on the matter and what a Christian should do regarding this topic. Well, as everyone knows it can be a very sensitive and complicated subject to discuss. However, in some circles this topic has become so polarized it’s difficult to have a rational conversation regarding this topic with a pursuit of truth. So, with no further ado let’s jump right into it.

     It’s no secret that alcoholism has been a problem for thousands of years (since biblical times actually) We’ve all heard the tragic stories of the abusive alcoholic father, the broken drunken mother, or the friend that got killed from a drunk driver. These things are horrible especially because they’ve effected other people. However, as Christians asking this question…we must ask ourselves what the Bible says regarding this topic.

     What got me asking this topic was about ten years ago I was in high school and my best friend invited over to his family’s house for Thanksgiving. We arrived and all the festivities had started. I met my friend’s family including his grandpa who was a pastor of a church in town. As we sat down for a meal the pastor got up, reached into the cabinet, and pulled out a bottle of wine to share (as was tradition apparently) I was caught off guard since I knew he was a pastor and I leaned over to my friend and asked “Your grandpa drinks? But I thought he was a pastor…” My friend acknowledged this and said “The Bible only says that we can’t be drunk…not that we can’t drink.” I sat there awkwardly pondering every verse I could think of in my head and decided I’d go home and see if he was right. But I was almost certain he was wrong. Therein started my journey of studying this topic in depth.
  
     Now remember, as we study this we need to have an objective view on what the Bible says. Because the Christian’s sole authority lies in the Word of God. Not in the opinions or fears of man. We have to understand that it is our job as Christians to follow God and therefore follow His word. To add or to take away from it is sin. To ignore blatant commands is also sin.


Warnings in Scripture

     There are endless amounts of warnings in scripture about being drunken or being a drunkard. There is no doubt that according to scripture and the Bible that to be drunk is a sin. Here we can see some of the various warnings in scripture.


Proverbs 20:1 Wine is a mocker, strong drink a brawler, and whoever is led astray (šōḡeh: intoxicated) by it is not wise (KJV)


Proverbs 23:29-31 Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness of eyes? Those who tarry long over wine; those who go to try mixed wine. Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly. In the end it bites like a serpent and stings like an adder.



(Also see: Prov. 23:20-21, 31:1-7)


     When reading these passages, we see there is a large emphasis on drunkards and being intoxicated with alcohol, seeking it early in the morning and desiring it at all times. This is clearly a picture of alcoholism. Proverbs has many passages regarding this. Consider for a moment, what the book of Proverbs is. A Proverb, in short, is a principle of wisdom. This was a text from Solomon to his son. Proverbs are not necessarily commands or promises of God, but more like wise principles. A good example of this is:


Proverbs 22:6 Train up a child in the way he should go; even when he is old he will not depart from it.

     This principle from Proverbs places an emphasis on training your children properly. However, we’ve all known children who were raised right but still went astray. Does that mean this verse is lying? No. It’s because Proverbs are principles. Not promises or commands. Many times, Proverbs reflect a promise or command or reiterate one, but the book of Proverbs is a book of wise principles to help us in day to day decision making. This is what makes Proverbs such a practical book.


Proverb: a short pithy saying in general use, stating a general truth or piece of advice.


     Now all that being said, all these Proverbs really emphasize one thing: drunkenness is a sin. Now what about other passages outside of Proverbs? Well some other popular passages are as follows.


Leviticus 10:9 Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations.

     This verse is found in Leviticus. Remember, Leviticus was the law to the priestly tribe of the Levites. There were a lot of various commands on what they could and could not do when entering the Tabernacle of God all the way down to what kind of threads their clothes were made out of. However, the law of the Levites does not apply to the New Testament Christian because we are not Levitical priests nor are we under any Levitical Law. 


Numbers 6:1-6 And the Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the Lord, he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.
“All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. He shall let the locks of hair of his head grow long.
“All the days that he separates himself to the Lord he shall not go near a dead body.

     Well this one is pretty clear. This was a special vow for only the Nazarite and they were forbidden to even touch grapes. If you read forward through the passage you’ll find that they weren’t able to cut their hair, touch dead flesh, among many other things. If you remember, Samson was a Nazarite. This was a special vow for a special people. This does not apply to the Christian.

     Then we see that in Proverbs there are commands on when to give someone strong drink. Especially those of a heavy heart. However, most of us would tell people not to drink if they are depressed for fear of falling into alcoholism. But this was written by Lemuel’s mother to him as advice to rule the kingdom. Not a command from God.



Proverbs 31:5-6 lest they drink and forget what has been decreed and pervert the rights of all the afflicted. Give strong drink to the one who is perishing, and wine to those in bitter distress...


(This goes back to Proverbs being principles from a wise parent to a child. Not necessarily promises or commands of God)

      I could go on but in the Old Testament the only parts that forbid it were part of a special vow, and the rest were warnings of not being drunk. In the New Testament, we see the same pattern except all we really see are commands of not being drunk and instead staying sober (I Peter 4:3, Galatians 5:21, Romans 13:13 etc.) If you comb through every verse regarding this topic in the Bible you will find a pattern…it’s only a sin to be drunk not necessarily to drink.

     When I discovered this in my studies I still wasn’t convinced. I mean, after all it probably was still unwise for any Christian to imbibe such a thing, right? I mean, I would hate to be a stumbling block. Well, the next bit is where things became very real for me regarding the topic.


Did Jesus Drink Wine?

     As a child in Sunday School they always said that Jesus turned the water into wine. But the wine was really grape juice. I, as a child, took their word for it. However, when I got older and decided to study it…I found this out. Brace yourself were going to get technical here…

     According to Jewish wedding tradition (even to this day) fermented wine is/was always served. Therefore, Jesus was attending a wedding where alcoholic wine was served. So, when they ran out of wine the people became upset. This is because wine was always expected and wine “makes glad the hearts of men.” This is when Jesus chose to turn the water into wine. In fact, the master of the feast noted that it was better so it was an even finer wine...but wasn't it grape juice?

Read this verse carefully…


John 2:9-10 When the master of the feast tasted the water now become wine (oinos), and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, “Everyone serves the good wine (oinos) first, and when people have drunk (methysthōsin) freely, then the poor wine (oinos). But you have kept the good wine (oinos) until now.

(Oinos: Greek word for wine meaning ‘to be fermented’)


(Luke 7:33-35 we see Jesus drank wine and was called a drunkard, but John the Baptist did not drink wine and was accused of demon possession)


     I want us to notice the word used in the Greek here for drunk: μεθυσθῶσιν (methysthōsin) this word means you can get drunk or intoxicated. This word is also used in Acts 2:15 when Peter is defending the apostles against accusations of drunkenness. So, the wine being served was indeed alcoholic since this word is exclusively used when referring to the ability of one becoming drunk.

     Jesus turning the water into wine was His first miracle and there’s a reason for it. Wine was a symbol of God’s blessing and promise throughout the Old Testament. Wine was a symbol of wealth, prosperity, and blessings (not just carnal drunkenness) the miracle expressed that God blessed the works and doings of Jesus and that His promises were fulfilled in Christ. Don’t believe me? Read this passages from the Old Testament.


​Isaiah 55:1-2 Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?


Psalm 104:14-15 You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth and wine to gladden the heart of man, oil to make his face shine and bread to strengthen man's heart.


Amos 9:14 I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit.


Ecclesiastes 9:7 Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.


(How can God approve what you do if what you do is sinful? If drinking wine was a sin then how could God ever accept their works?)

...Or was it grape juice?
In the Old Testament, this was not just grape juice.
Yayin (יַיִן): from the root to boil up or to be fermented. (translated: wine)

     Grape juice is not fermented. Wine is fermented. This actually makes a lot of sense since they had no means of refrigeration so it didn’t take long for the grape juice to become fermented. They had no way to preserve it and they had no way to stop it from fermenting.

     So, to answer this question “Did Jesus drink wine?” He most certainly did if we are being honest with what the Bible actually says. Jesus turning the water into wine was confirming the blessing of God upon Jesus Himself. Read Isaiah 24:9-13, here we see a desolate picture where there is no wine or blessing from God. In fact, everything is down trodden and torn. Jesus committing his first miracle at a wedding feast (the church is the Bride of Christ) and turning water into wine (a blessing from God) is no coincidence.

Later on, in the New Testament we see that Paul forbids being drunk as it is excessive.


Ephesians 5:17 And do not get drunk with wine (oinos), for that is debauchery, but be filled with the Spirit.

However, later on we see Paul tell Timothy to drink wine…


1 Timothy 5:23 No longer drink only water, but use a little wine (oinos) for the sake of your stomach and your frequent ailments

     Back then their water was filthy in comparison to our water today. It was filled with bacteria and would make people sick. So, Paul tells Timothy to drink wine to settle his stomach. Paul wouldn’t tell them to drink wine if it was a sin, would he? No. He wouldn’t. So, one must assume that to imbibe isn’t necessarily a sin.


Stumbling Block Principle (Rom. 14:13-23, I Cor. 8:9-13)

     So, what about being a stumbling block? Couldn’t someone imbibing in wine or other things be a stumbling block to someone else? The first problem with this principle is people apply it to everything without any regard to the context. The first thing I have to mention is that it’s important to note that the stumbling block principle refers to a “weaker brother” (I Cor. 8:13) Paul said he wouldn’t eat of meat or drink of wine if it were to offend someone. However, later we see that he tells Timothy to drink wine. So it wasn’t a blanket rule to all Christians, but instead a choice Paul made while being around those that could be offended. Plus, today Christians get offended by what we watch on TV, what music we listen to, if we go to theaters, where we shop, what brands we wear, if women wear pants, what Bible version we use etc. It’s actually impossible to not offend anyone. Even Jesus and Paul offended the Pharisees.

     We all do this generally speaking. When someone is around whom you know doesn't like something you don't bring it up. If you avoid certain topics with people, or showing certain things to people this doesn't necessarily make you two-faced. It can make you wise. I don't want to offend a brother unnecessarily, especially over something trivial. It's not secret that I love Star Wars, but I have people in my life who find Star Wars evil/offensive. So to be respectful when I'm around them I don't bring it up. If you have someone around who struggles with addictions or just got out of AA it would be a stumbling block to bring out alcohol around that individual. This would seem a practical application to the weaker brother/stumbling block principle.

     The key is to pay attention to the weaker brother and treat carefully to not stumble them in their walk. To not trip them and instead to uplift them. We all live our Christian lives differently. We shouldn’t be offended by that. Instead, we should just be respectful of other people’s strengths, weaknesses, preferences and not stumble them if we can avoid it. It's also important to note that a mature Christian should not allow themselves to be tripped up by things that fall under individual soul liberty.


2 Cor. 5:10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

(Also see Romans 14:12-16)


In Conclusion

      There is no verse in God’s Word that states one cannot drink alcohol (Besides the Nazarite vows) We see many positive pictures of wine. We see many negative pictures of wine. We even see Church leaders endorse the use of it. All the negative pictures we receive of wine is when it is used in excess. This would be the same as gluttony. Food isn’t bad, obviously, but it can be in excess. In fact, anything can be evil or even become an idol when used in excess. (Prov. 23:2, Eph. 5:18) Plus, the idea that every time wine is used in the Bible negatively must mean it’s alcoholic and every time it’s used positively it must be grape juice is faulty and ignoring history, language, cultural context, and not being intellectually honest.

     Many people say “Well, families have been destroyed by alcohol!” No, they have not. Families have been destroyed by people making poor decisions. When someone is shot with a gun we blame the individual. Same should be with alcohol. It’s never an object’s fault for the choice of an individual. To blame the object is to create a scapegoat where people do not take responsibility for their actions. People make poor decisions and must take account for those decisions. Not blame the alcohol, not blame the gun, not blame the food, but instead blame themselves and become better for it. God teaches us we are responsible for our deeds. No one else and nothing else. We are all individually responsible for the self.

     It’s important to take scripture at face value and not add any more to it. We will all live our Christian lives differently and we should not take offense by that. To claim it’s a sin is to overstep a bound that God never did. In fact, it appears God made it as a luxury and a symbol of blessing, but it's mankind’s sin that perverted its usage. God is not the author of confusion and makes clear what is sin and what is not. If drinking alcohol was a sin He would lay it out plainly before mankind. He wouldn’t send mixed messages. God created language and knows how to communicate clearly. When it comes to alcohol God communicated it perfectly clear. It’s not sinful to drink, but it is a sin to be drunk.

     It would appear that this view is biblically sound as presented above and is also more biblically consistent than any other view. It makes sense the wine/alcohol could be used in a luxurious and enjoyable manner. Also, that the excess of it would be sinful (since food is the same way) Christians should also be mindful of their weaker brother and if they choose to drink they should do so with wisdom, discretion, and caution. Remember, we are to care for our own bodies as the Temples of God. However, when we care for ourselves in excess it becomes selfishness and pride. We are to eat and sustain ourselves, but in excess it becomes gluttony. We are to provide for our families, but when we focus on an excess for money it becomes greed. We are to care about our testimonies, but in excess we become man-pleasers. We are to be good stewards about our futures, but in excess we have a lack of faith. Likewise, someone can drink an adult beverage, but in excess it becomes drunkenness.

     I can now say with confidence that after careful study and being corrected about my previous stance years ago, that technically speaking to imbibe is not a sin. Keep in mind that no Christian should push something on another Christian for risk of making a Christian brother compromise his own conscience. A Christian is free to drink casually, but they are also free not to. How you decide to apply these principles in your life is your choice. Abstention or moderation: it’s your decision. For me to forbid its use is to overstep a boundary God never did and I am not comfortable with that nor do I have the authority to do that. Because once I start applying other standards without a clear statement in scripture we start sliding down a very slippery slope of applying people’s opinions over the commands of scripture. That’s how legalism and Pharisaical behavior sets in. By applying principles/rules to people’s lives that God never did. By telling God “Your Word is not enough so I must apply a rule here where you didn’t.”

     So, can you drink? I can’t answer that for you, but I can tell you what the Bible says. Be careful, be cautious, stay sober, stay vigilant, and make wise decisions regarding this topic.

Sunday, June 15, 2014




     If you have darkened the door of most any church, you will most likely have heard the words "abstain from the appearance of evil" with the intent to convince someone to stop doing a certain action, go to certain places, or wear certain things. These few words have caused much contention and confusion among many churches and believers, and it's no wonder as to why. I mean, if a Christian is ordered to abstain from all appearances of evil...that could include a great many things. 

     While growing up Independent Fundamental Baptist, I heard this phrase kicked around all the time. When I later surrendered to ministry and went to Bible College, I heard it used even more. This phrase is all too often casually and nonchalantly thrown around and slapped on anything that the reader may find questionable. This is difficult, because various people view things as evil, wrong, unwise, or questionable. Creating a melting pot of ideologies that can contradict one another while catching other Christians in the cross-fire. One group will view going to Applebee's as an appearance of evil, while others might view going to Target as an appearance of evil. The list is endless as are the disagreements. 

So all of this controversy starts with this simple verse:



1 Thess. 5:22 Abstain from all appearance of evil (KJV)

     Now, at first glance, this verse would really put the Christian at the mercy of the perceptions or preferences of others. If we take this too literally we would live our Christian life overanalyzing everything, walking on eggshells, and constantly looking over our shoulders to be sure that what we are doing is not appearing to be something of evil intent. This is the way that I was taught to interpret the verse, but what if I told you it has a much simpler yet more important meaning?

     In the Greek, the word for appearance is eido. This word actually means a few things and this is important. eido (to see/to know) We use the English word 'see' similarly to this. In phrases like "Do you 'see' what I mean?" We are not asking if you actually see what we are talking about with your eyes, but if you understand or know.


Eido (e?d?)
1. To See (Lke. 3:22, 5:27, 2 Cor. 5:7, Jhn. 5:37)
2. To Know (I Thess. 5:22)

     In this instance, it is not referring to appearance as physical sight. It's referring to a mental understanding of evil. What this verse is saying is to abstain from every evil that appears before you. Avoid knowing evil. Flee from evil. This verse is telling us something much less complex than the confusing subjectivity of previous interpretations, while at the same time teaching us something deeper and more important. Run away from every kind of evil. Do not dabble in it. Do not entertain it. Run from it entirely. Even the KJV translators were meaning it in this way. They meant it as "abstain from every appearance as evil appears" not "abstain from every appearance that others may perceive as evil." This is clarified in other translations.



1 Thess. 5:22 Abstain from every form of evil. (ESV/NASB)




     One thing that is vitally important when studying scripture from the KJV is to remember that it is over 400 years old and language changes drastically over time. So when reading verses like this, in our modern understanding of grammar usage, we may misinterpret the original meaning of the older English speakers and writers. So tread carefully before you start running with a possibly wrong interpretation of a verse.


     This interpretation is entirely consistent with other passages. The Bible tells us not to be man pleasers (Gal. 1:10) and tells us our expectation is from God (Ps. 62:5) so of course this verse would not be referring to the judging eyes of the onlookers. Because the Bible also tells us not to judge that which we do not know. "Judge not or you will be judged" this is referring to judging someone's thoughts, heart, or motive. Do not concern yourself all that much with the perception of others.  May I remind you the dangers of being a man pleaser. Instead, live in the liberty of God's expectation of you...not of man's. If you're not doing anything wrong then you have nothing to be ashamed of. 

     If you're going to the movie theater to watch a wholesome family movie and someone drives by and sees you walking into the theater and their first thought is:

 "I wonder if they're going to go see that raunchy movie playing there?" 

     Then honestly, they have a judging problem. Not the other way around. You know your conscience and you know that what you are seeing is wholesome and you ought not to be ashamed of that. Remember, your expectation is from God not from what others might perceive of you. If someone is thinking the worst of you, then they need a heart check and to stop being so presumptuous. 

     Have you been presumptuous with someone? Honestly, we all have at some point, but that does not mean we ought to expect others to change their entire lives because of our lack of ability to control our own judgmental spirit. This hit me right between the eyes when I realized this. All of those times I was accusing someone of having an "appearance of evil," I was really judging them and inserting their heart or motive into what they were doing. This also served as a weight taken off my back when I realized that I did not have to constantly look over my shoulder and tip-toe around everything I did for fear of sinning against fellow Christians.

     This application makes sense in so many ways. Think about it...what is sin? Sin is disobeying God and His law. Is God the author of confusion? No. He is one of order. Did He not clearly communicate with mankind that which is sin? He most certainly did. God, being the God that He is, gave us His Word where He clearly communicated that which is sin. He created language so that He could communicate to us His will and His ways. So throughout scripture, we can see what is a sin. Not what 'appears to someone' is a sin. This is the freedom that exists only in Christ. This means that we do not have to be tossed back and forth by what man perceives as wrong, but that we may be anchored to the truth of God and what He says is wrong and what He says is pure.

Read the entire context around this verse and you will see that it is referring to sin against God...not the perception of others.


1 Thess. 5:19-23 Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil. Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

     Misapplying this verse could lead to a very damaging position for a Christian. If you misinterpret this verse, then where do you draw the line? If you do not attend movie theaters because of the "appearance of evil" but then still go to Walmart where these movies are sold, then it's still the same thing. Trust me when I say the world will notice this fallacy and will call you a hypocrite. If you were to be consistent in literally avoiding all "appearances of evil," you soon wouldn't go anywhere. Why? Because sin is everywhere. Sin exists no matter where you go...not including what someone might perceive/judge. Christians have to learn to live in the world and to avoid every form of evil whilst living among the people of this world. Remember, God told us to be separate from the world...not to run from it. This verse, however, simply means to avoid that which God says is evil. Not what others might think is evil. 

     Take a moment to think: If we truly believe this means what could "appear by someone" is evil, then what do you make of Christ sitting with the woman at the well? Was she not immoral and of the opposite sex and sleeping with a man that wasn't her husband? I wonder what that appeared like before others. What about when Jesus went to the house of Zacchaeus the lying and stealing tax collector? Wonder what that looked like? What about the time when those men hid in the house of Rehab the Harlot? You see, all these things could've 'appeared' to be evil, but the hearts of those involved were pure and were working toward the cause of God. If we as Christians aren't engaging with the sinners of the world, then what exactly are we doing here for God in the first place? We can't expect them to come to us. We must go to them. 
    
           I think by looking at the definitions of the word and reading the passage; we can understand that this is a charge to avoid that which is evil and strive to do that which is good. You see, the book of Thessalonians is a fantastic book for Christians to read. It deals with avoiding evil and sin and tells us that we, as Christians, should abstain from all evil. Then it focuses on responding to evil actions with love and holiness in a way that is pleasing to God. We Christians are to be set apart from the world. This doesn’t mean that we can’t attend theaters, play with cards, or go to restaurants. This means that we are not to be participating in sin. The Bible clearly points out that which is sin. If something was sinful, God would be sure to point it out. He doesn’t have us flying blind or operating in a moral limbo. That would make God unfair and therefore unjust. So God, being just, instructs us exactly what sin is. To say otherwise, is to place ourselves in a very subjective position that would lead to more hypocrisy.

           Our Lord, who loves us so much, already showed us what sin is and the dangers it brings. So avoid all sin and remember your expectation is from Him. We, as Christians, are charged with the Gospel of Christ. We are to share this with the world and our motive behind it should be Christ. Nothing in our ministry should be done to please people, but only to please the Lord. When contemplating your outward testimony...don’t worry about the judgment of others, but worry about your accountability to Christ. Because when we are paranoid about what people think around us, then we put ourselves under the shadow of the opinions of others. This is not Biblical. I understand that we need to watch our outward testimonies (not being angry/violent, dressing modestly, not being a drunkard, etc.) but may I remind you that those things I just listed are actual sins that God has stated are sinful.


     I hope and pray that this helped you understand the meaning of this passage as it helped me. It is important that we take the original meaning of the verse into account and not to flippantly use the verse out of context. So let me encourage you reader. Live in accountability to Christ. Follow that which God lays out before us as holy living. Don't live in fear of what man might see, but instead live in God's expectation of you. You will find that when you live to God's expectation that everything else takes care of itself. Follow His way and His righteousness. Not the foolish observations and subjective morality of man. 

1 Thess. 2:4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.